Subject: "Economic system we select defines our future"
https://societocratic-political-regime.blogspot.com/2019/12/why-we-need-davos-manifesto-for-better.html
Attention: Mr. Klaus Schwab klausschwab@webforum.org
CC: Mr. Donald J.Trump - President of USA - White House https://www.whitehouse.gov/contact/
CC: Mr. Donald J.Trump - President of USA - White House https://www.whitehouse.gov/contact/
Mr. Vladimir Vladimirovitch Putin - President of Russia ministry@mid.ru
Mr. Emmanuel Macron - President of France - rgpd.sig@pm.gouv.fr
Mr. Emmanuel Macron - President of France - rgpd.sig@pm.gouv.fr
Mr. Luiz Inácio Lula da Silva - Ex-Presedent of Brazil dep.gleisihoffmann@camara.leg.br
Mr. Bernie Sanders - USA Senator - press@sanders.senate.gov
Mr. Borge Brende, President of WEF borgebrende@weforum.org
Mr. Adrian Monck Agenda Coordinator adrianmonck@e.weforum.org
Dear Mr. Klaus Schwab
Mr. Bernie Sanders - USA Senator - press@sanders.senate.gov
Mr. Borge Brende, President of WEF borgebrende@weforum.org
Mr. Adrian Monck Agenda Coordinator adrianmonck@e.weforum.org
Dear Mr. Klaus Schwab
Good afternoon!
That our Pride and Vanity Egoistic Feelings become Subordinate under Altruistic Feelings, for the Social Welfare, of the Peaceful Humanity Evolution.
It is not necessarily a Sociological Scientific Truth, if we choose only by the economic system, that we can define our future: Whether Healthy or with Social Sick.
With all due respect, I want to mark our differences more than your friendliness, but I hope to be your colleague.
Firstlly as a "student" of the Natural Laws of Positive (Scientific) Sociological and Moral Sciences I became aware that today the Great Statesmen have not put into practice the Natural Laws of Positive Sociology and Positive Moral Science or Construction Science or yet known. by a few, like Scientific Psychology.
Both the Social Pathology and the Welfare of Social Health, which can be expressed by an analysis of the three-legged behavior of a tripod, which provides the underpinning of the balance or imbalance of a Society - the often-forgotten Moral Treasure, however the most important. The other two legs of the tripod are the Scientific Intellectual Treasure, often combined with the Fetish, the Theological, and the Metaphysical treasures; and the other, the Material Treasury ($). The legs of this tripod swing in their greatness. When one or two of them are substantially reduced, the society enters into Pathological Chaos.
But, as most
rulers only have a materialist view ($), or rather, today's Statesmen are
concerned only with Scientific Material and Intellectual Treasures
(Mathematics, Astronomy, Physics, Chemistry and Biology) and their respective
Technologies. , neglecting to listen to and attend to the Councils of the
Priestly Scientists, regarding the Moral Capital, of the formation of the Society;
unfortunately, they are taking us to very high risk levels - civil war,
corruption, terrorism and so on. of a possible social implosion, if they do not
take the appropriate measures in due time. Taking us from Homo Sapiens to Homo
Economicus and quickly to Animalis Homo. http://sccbesme-humanidade.blogspot.com.br/2012/07/responsabilidade-das-religioes.html
-
To make it easier to organize this complex subject in a systematic way, I thought it was good to analyze the “organs” involved in the defense of BIOCRACY, here on Mother Earth. (Bio = Life; Cracia = Government)
GOVERNMENT OF LIFE
RESPONSIBILITY FOR THE ENVIRONMENTAL PROTECTION,
SOCIAL PROGRESS AND MORAL ORDER.
• SOCIAL - POLITICAL ECONOMY. POLICED CAPITALISM.
SUSTAINABILITY IN
BUSINESS.
ENVIRONMENTAL - NATURE
PRESERVATION.
• MORAL - EDUCATION OF
FEELINGS - SCIENTIFIC INSTRUCTION
- POLITICS - REPUBLICAN
SOCIETOCRATIC REGIME
- HEALTH - MEDICINE
- DUTIES / LAW
Like the organizers of this conclave - WORLD ECONOMIC FORUM - 2020 and its participants, they do not have a Scientific Doctrine and everything is largely decided by empirical "logics" and not by knowledge of Scientific Natural Laws, in the field of Positive Sociology and Moral Sciences, which provide us by systematization, the trend of the projection of future actions, based on past information, complemented by historical series in other civilizations, where applicable and mainly based on this past information, adjusted by us now in the present, it is possible to predict Future trend.
This brainstorm technique that each gives an idea is valid when one knows the science that governs the subject in question, but in this conclave the ideas are randomly generated, then some privileged brains of potential memory and endowed with interconnected intelligence facts; it creates a List of Standards and Parameters, so that our "children" will meet them to achieve the goals set.
But as always, the majority who was never right, happens to hit the suggested points, which are not being operationalized and the suggestions are being eroded, over time and the goals are not reached or met.
The effort made by UN with you is valid only to demonstrate a concern, which is real, and that we need to look for solutions in various action plans, through the Natural Laws of positive sociology science and their respective technological applications = political economy. ; as well as positive moral science or construction science or little known as scientific psychology and its respective technological applications - the norms: individual, familiar, civic, western, eastern, and planetary, which do not create the blockade of scientific creativity or action of free media, with social responsibility.
• SOCIAL - ENVIRONMENTAL - NATURE PRESERVATION.
• Social work is at its source and therefore must be at its destination.
• It follows that businessmen and workers are necessary members of a large organization, and that, therefore, the distinction of transition between public and private functions must disappear morally.
• Another consequence is that all of us in the economy have DUTIES to fulfill.
• The adoption of this new principle has immense consequences.
First. It is no longer morally possible to consider the needs of our personality, variables and their aspirations, as the only considerations that should come into the regulation of our conduct and therefore we must introduce into our lives economic considerations, not only of our interest. , but also the social consequences of such acts. We must stop confusing yet, as it is done today, the notion of change with that of progress. And not to glorify the name that changes are whatsoever without asking if these changes represent a real social improvement. Moreover, even if a change generates real progress, it is necessary to ask in social terms its true opportunity. Finally, when the proposed change constitutes timely progress, it is an undeniable duty to organize a proper operation between the state and the situation we want to achieve. Based on these considerations, each of us has three levels of duties, both the prospect of the active year, the industrial workers, and the liabilities it concerns, according to our properly motivated approval or fault.
Capital is the first to be considered because everyone can participate in its realization to some extent and that it is necessary to move towards a fixity of habits. How can industrial life predict and provide, if at any time, the various sectors of housing, clothing, furniture, etc., etc. This stability has, furthermore, all the irrelevant changes that require proper development. Needless to add, this fixation of habits necessary for the social order, in fact, has the happiest domestic and personal reactions, and can only afford a true aesthetic perfection, incompatible with the preponderance of undefined whims, derived mainly from the tiniest inspirations.
A Second fundamental requirement for achieving a truly normal order is to moderate the instability characteristic of the transformation of modes of production. Writers have long protested fairly, with regard to certain measures, against the aversion with which they are usually greeted by workers, the various developments, and the many changes that have been made in recent centuries, especially in manufacturing, finance, labor laws, and labor. Guarantee Funds. Undoubtedly, it is undisputed that the preliminary development of the industry had to be purely empirical, since all the various developments, including the most useful and most necessary ones, had to be more or less harmful, and should not, be rejected. But we must also recognize that evolution as an industrialist acquires more power, change, or even more certain progress, to train with them more serious problems and misfortunes for the proletariat, and even with many industrial leaders or entrepreneurs. And once again, the primitive empiricism of industrial evolution, as it becomes more worrying, is becoming less and less excusable in the current situation of Human Intelligence.
For, according to Humanity Evolution in its early age has had to develop its strengths, while, to normal to establish, must be resolved by its sustainability. The problem in this regard, as in many others, is to organize the reconciliation of Order (Employer) with Progress (Proletarian), which can only be achieved through the subordination of necessary Progress, and it will never have proper development if it is not of this sort. form. It is his responsibility after a series of “homework” at the Public Assembly, the Board of Directors and the industrial proletariat. Everyone's general duty must be transparent, in accordance with the positive conception of the industrial order; finally changing the empirical conception that any kind of modification to what is established is considered Progress.
Finally, we must conceive the DUTY of each of us, which will not support actual Progress, which is then appropriate and gradually introduced into a well-organized transition. Industrial leaders, to be tasked with organizing such a special transition, will have to define a kind of extension of the principle of compensation to a public purpose, that is, those whose hands are concentrated on human capital to anticipate crises and for that they institute any slowdown for the changes in the ills, which are a little intense in the means of production. There is an undeniable need whose proof is easy and almost obvious. The proletariat in its discourse on this subject is more passive than active. However, when he is regenerated by sufficient approval of positivist principles, he will participate vigorously in maintaining economic order, refusing to assist his work for progress, the value or even true taste will not be demonstrated. Positivism can provide these common principles of sentences and even agreement. As useless or harmful to industrial operations, the denial of promotion is entirely an absolute moral. We may well see a wave of really social strikes while so far, even when they were the most legitimate, they were always affected by a personality of deep character. But for such a set of rights to be effective on the part of the public, industrial leaders and the proletariat, accountability must still be seriously enforced. That is why we must strive to reduce rather than extend the principle of anonymity that disastrous preponderance, which ultimately removes all personal responsibility, without which it can, however, be neither of dignity nor of morality.
Like the organizers of this conclave - WORLD ECONOMIC FORUM - 2020 and its participants, they do not have a Scientific Doctrine and everything is largely decided by empirical "logics" and not by knowledge of Scientific Natural Laws, in the field of Positive Sociology and Moral Sciences, which provide us by systematization, the trend of the projection of future actions, based on past information, complemented by historical series in other civilizations, where applicable and mainly based on this past information, adjusted by us now in the present, it is possible to predict Future trend.
This brainstorm technique that each gives an idea is valid when one knows the science that governs the subject in question, but in this conclave the ideas are randomly generated, then some privileged brains of potential memory and endowed with interconnected intelligence facts; it creates a List of Standards and Parameters, so that our "children" will meet them to achieve the goals set.
But as always, the majority who was never right, happens to hit the suggested points, which are not being operationalized and the suggestions are being eroded, over time and the goals are not reached or met.
The effort made by UN with you is valid only to demonstrate a concern, which is real, and that we need to look for solutions in various action plans, through the Natural Laws of positive sociology science and their respective technological applications = political economy. ; as well as positive moral science or construction science or little known as scientific psychology and its respective technological applications - the norms: individual, familiar, civic, western, eastern, and planetary, which do not create the blockade of scientific creativity or action of free media, with social responsibility.
• SOCIAL - ENVIRONMENTAL - NATURE PRESERVATION.
Being the Human Being a living being; an organism, thereby
formed in some way; and on the other hand, cannot survive except in a
particular environment; and will only be maintained in this environment by
virtue of certain relations between the organism and the environment.
By enumerating such relationships, the various functions of
animals appear; so that each function, that is, each convergent act of living
nature, corresponds to the existence of each of these relations, which are
performed through a certain part of the animal; these parts, which are called
organs.
Thus animals are considered a set of organs; that is where
the word organism comes from.
The environment is modified by the life of the organism; and
the organism is changed by the environment in which it lives.
These changes have a limit, will depend on the capacity of
the organism; It adapts to variations in the environment. but if these
variations are too large and too abrupt, the organism is destroyed, annihilated
rather than transformed. For this reason, it is not possible to admit that
undefined modifications may occur on top of the same organism.
Due to the reaction of the organism on the environment, and
the environment on the organism, a double animal aptitude appears:
1. On the one hand, the organism must change the environment, adapting it more and more to the conditions of animal existence.
2. On the other hand, the organism needs to be molded, that is, to fit in the middle when it cannot modify it.
Mutatis Mutandis we can extrapolate that the study of the Society from its static point of view can be studied by the essential parts of a collective organism, the basic institutions and the fundamental organs, which underpin Social existence:
The
Language, The Family, The Work, The Production, The Wage, The Capital, The
Property, The Temporal Or Political Government, And The Priestly Or Spiritual
Or CULT Government, which provide the basis of the studies;
In order to know the developments or evolution of the social organs mentioned
above, which consists of the succession of the correlative and fixed
modifications that the social elements undergo, and the essential institutions,
in their spontaneous movement, within the limits of variability, which Positive
Sociology Science has recognized. belong to the collective existence.
All the observations that can be made about the different
human groups, evolving through the ages, have established the existence of a
continuous change, in the state of the different Structures of the Social
Layers and the Maternal and Media Institutions, which serve to promote their
Actions; having unceasingly varied, depending on the times and places; the
condition of the proletariat, the employer, the priesthood and women; The
Character of Property, the Form of the Distribution of Wealth, Family,
Language, City Organization, Municipality, State, Federation, and Church, and
the latter according to its Doctrine.
What characterizes the philosopher Augusto Comte as
glory is that he has found and established, by demonstration, the Natural
Philosophical Laws of these Variations, or the Fixation of their successions,
according to their constant relationship, which link them to the development of
the three principals. attributes of our psychic nature - Feeling, Intelligence
and Activity; that is, from our "Soul, or psyche, or mind."
All social mutations thus observed depend, in effect,
upon the evolution of these primary elements, as indicated above, and upon all
collective manifestations, which are governed by Fundamental Natural Laws, the
First Philosophy, or the Laws of Supreme Fatality, which are 15 Laws; The
Natural Laws of Second Philosophy - Laws of the 7 Positive Sciences -
Mathematics, Astronomy, Physics, Chemistry, Biology, Positive Sociology and
Positive Moral, with their respective technological applications, known to
positivists as Third Philosophy.
To better
understand this matter, please contact The IUCN Mission to Influence,
Encourage, and Assist Societies - https://en.wikipedia.org/wiki/Society Worldwide in
Conserving the Integrity and Biodiversity of Nature https://en.wikipedia.org/wiki/Biodiversity,
and Ensure That Any Use of Natural Resources https://en.wikipedia.org/wiki/Natural_resource is Equally and Ecologically Sustainable - https://en.wikipedia.org/wiki/Sustainable_development
International Union for Conservation of Nature - https://en.wikipedia.org/wiki/International_Union_for_Conservation_of_Natu re
- SOCIAL – Political economy . Policed Capitalism and Neoliberalism - Sustainability in Business.
Political Economy
1.
INSTABILITY OF ECONOMIC BALANCE
The
philosophical analysis that Pierre Laffitte, direct disciple of Augusto Comte,
in 1892,
( http://www.doutrinadahumanidade.com/artigos/lequilibre_economique.htm ) has done in his work on Economic
Balance Stability by providing us with an accurate knowledge of the errors of
political economy and the dangers of its application; We can now appreciate how
these errors influence in such deplorable ways the present situation of the
Planet (2019), giving a systematic consecration to the constantly increasing
excesses of unbridled industrialization - {(Bank- Finance, Trade, Manufacturing, Services, Agriculture, Livestock and Mining (Oil)}, which is always to be dispensed with
in the name of these fallacious conceptions, in any direction. Not only
conceiving economic life, its full planetary universality, the abstraction made
of the other social elements, and thus came the implicit proclamation of a
merely material kind of life, expressed today by GDP. Producing with agitation
to consume as much as possible, is the only goal, which was determined to give
to human life. However nowadays there is already a concern with the social.
With the evolution of the concept that organized society - companies,
governments and civil society - has become aware that for economic growth to
effectively represent development, it must be accompanied by improvements in
people's quality of life, with reduction of social inequalities. and greater respect
for the environment, as measured by the HDI and the Gini index.
Economists
often place in their prefaces respectful moral considerations; but as these
vague statements need true social duties, they affect the form and in no way
alter the content. This is so true that it naively came to classify people
according to the amount of meat (1850) they consume (today the GDP). It is the
economic pendant of the unique democratic classification of peoples after the
number of individuals who can read, naturally carefully making the abstraction
of what they read.
One of the
most deplorable consequences of such habits and the principles that enshrine it
is a constantly increasing economic instability.
The
instability of all situations created a truly unnamed industrial and moral
anarchy. Undoubtedly, the natural laws of the social order, the deadly weight
of habits, and the antecedents would have been opposed by insurmountable
obstacles to the realization of these disastrous chimeras, but the mere
issuance of such a conception makes only too obvious an economic instability
that dared to systematize such a degree. The instability that will of course is
always growing, as more is only countered by old habits and exhausted
principles, which are increasingly unable to defend the social order.
Economic
instability, when well-established, needs, before indicating the appropriate
means to regulate it more precisely about its grave dangers, to analyze its
origins. The dangers of economic instability are personal, family and social. This
triple point of view must be summarized.
The dangers
in the individual or personal field, that is, due to Economic Instability are
of various types. The first that such instability generates is the necessary
predisposition to the state of madness. There is no doubt that the number of
psychiatrists and psychologists has greatly increased. In the forestry
civilization there are no madmen.
As for the effect of political economy on the institution of the human family, which differs essentially from the family of other living beings in that it possesses the capacity for continuity, while the latter is reduced to the simple background of presenting solidarity; It has a past and a future that is the true character of the family, whose teaching has so far offered only one kind of truth: Economic anarchy tends to destroy the Family, since political economy has never been able to take a positive view of this great institution. Social. Instead of considering the company, according to scientific reality, made up of families, it sees it as a mere set of individuals who pursue purely individual or personal well-being. Economic anarchy receives the apparently scientific consecration, which aggravates the situation. Enjoy a more detailed influence of this instability in the family itself. First, it tends to suppress the house as one fixed ceiling, which is the first condition for the existence of any normal family. The profound instinct that characterizes language led, in effect, to designate as the family home everything to "live the clear" and "live for others" - without lying - truth, as shown by the upper classes. But, far from progressively reaching all families, due to the greater economic instability, tending to profoundly disturb the fixedness of address already obtained, other factors of degeneration of the organic institution, Family - are the desquites, the disrespect of the children to the feelings of veneration to the families. parents and gay marriages. See - http://sccbesme-humanidade.blogspot.com.br/2012/05/same-sex-couples.html
As for the social dangers of great economic instability,
where they are so great and so obvious that they are already attracting the
attention of conscientious observers, such as the UN today - the participants
of the RIO + 20 conclave, concerned about the dignity of our social situation,
see 2008 crisis in the USA and currently in the EU, generating unemployment.
The industrial movement has developed a vast proletariat, the incorporation of
which is the social issue of our time.
INCORPORATION OF THE PROLETARIAT IN SOCIETY
-
INCORPORATION OF THE PROLETARIAT IN SOCIETY
-
The need to address economic
instability and the means to get there, with the aim of properly addressing it
in a risky manner, must first be frankly acknowledged, without exaggeration of
anarchism and without backward optimism. See things as they are; This is the
first condition for making a real improvement. This fact aims to recognize that
the main solution to social ills is essentially intellectual and moral, and
secondarily political.
Institutions have value and
efficiency as they are based on universally adopted principles that aim to
complete the achievement. The goal is to achieve the formation of an opinion
under the dominant influence that habits can change, thus finally returning to
real normality, that is wisely progressive, always remaining organic. The
advent of a new scientifically proven conception of social order will be born
within each of us in the viewpoints and feelings that we will have to change
our behavior.
In the way you feel thinking and
acting.
Thus it can be solved by social life
where there is finally the stable and efficient condition, based on a
spontaneous, slowly formed patent. On the other hand, designs by adopting universally
(and the inevitable ones, if they are scientists) that an opinion will be
formed, by no means arbitrary, since it will be an expression of reality,
which, to organize the response of each of the participants , all in order, to
aid individual effort by reducing the intervention of the force which must
gradually diminish, though it cannot be expected forever, to eliminate it
altogether.
Let us now briefly
define what scientific concepts are, the adoption of which will improve social
economic cohesion and patiently accept unmodifiable provisions. We must first
clearly recognize the great principles definitively demonstrated by the famous
thinkers of the eighteenth century. Age of Enlightenment or age of Reason.
- Individual property is the fundamental and necessary foundation in any society; It is the precondition of any progress, as of all dignity, and must be compromised and consolidated.
- Second, the division of economic functions is as inevitable as it is indispensable.
- Finally, the various functions abandoned in the natural play of individual forces tend to form a spontaneous [Employer] Order, the unshakable foundation of any artificial development.
But now we must establish a second principle that is completely ignored by political economy, and which will be the starting point of our artificial intervention for a wise improvement of the natural order.
This principle is: "Wealth is social in its origin and must be in its destiny as well."
It is obvious that a worker's professional ability at even the most basic level is a slow creation of humanity, and it required the efforts that go back to the first centuries of History.
• Social work is at its source and therefore must be at its destination.
• It follows that businessmen and workers are necessary members of a large organization, and that, therefore, the distinction of transition between public and private functions must disappear morally.
• Another consequence is that all of us in the economy have DUTIES to fulfill.
• The adoption of this new principle has immense consequences.
First. It is no longer morally possible to consider the needs of our personality, variables and their aspirations, as the only considerations that should come into the regulation of our conduct and therefore we must introduce into our lives economic considerations, not only of our interest. , but also the social consequences of such acts. We must stop confusing yet, as it is done today, the notion of change with that of progress. And not to glorify the name that changes are whatsoever without asking if these changes represent a real social improvement. Moreover, even if a change generates real progress, it is necessary to ask in social terms its true opportunity. Finally, when the proposed change constitutes timely progress, it is an undeniable duty to organize a proper operation between the state and the situation we want to achieve. Based on these considerations, each of us has three levels of duties, both the prospect of the active year, the industrial workers, and the liabilities it concerns, according to our properly motivated approval or fault.
Capital is the first to be considered because everyone can participate in its realization to some extent and that it is necessary to move towards a fixity of habits. How can industrial life predict and provide, if at any time, the various sectors of housing, clothing, furniture, etc., etc. This stability has, furthermore, all the irrelevant changes that require proper development. Needless to add, this fixation of habits necessary for the social order, in fact, has the happiest domestic and personal reactions, and can only afford a true aesthetic perfection, incompatible with the preponderance of undefined whims, derived mainly from the tiniest inspirations.
A Second fundamental requirement for achieving a truly normal order is to moderate the instability characteristic of the transformation of modes of production. Writers have long protested fairly, with regard to certain measures, against the aversion with which they are usually greeted by workers, the various developments, and the many changes that have been made in recent centuries, especially in manufacturing, finance, labor laws, and labor. Guarantee Funds. Undoubtedly, it is undisputed that the preliminary development of the industry had to be purely empirical, since all the various developments, including the most useful and most necessary ones, had to be more or less harmful, and should not, be rejected. But we must also recognize that evolution as an industrialist acquires more power, change, or even more certain progress, to train with them more serious problems and misfortunes for the proletariat, and even with many industrial leaders or entrepreneurs. And once again, the primitive empiricism of industrial evolution, as it becomes more worrying, is becoming less and less excusable in the current situation of Human Intelligence.
For, according to Humanity Evolution in its early age has had to develop its strengths, while, to normal to establish, must be resolved by its sustainability. The problem in this regard, as in many others, is to organize the reconciliation of Order (Employer) with Progress (Proletarian), which can only be achieved through the subordination of necessary Progress, and it will never have proper development if it is not of this sort. form. It is his responsibility after a series of “homework” at the Public Assembly, the Board of Directors and the industrial proletariat. Everyone's general duty must be transparent, in accordance with the positive conception of the industrial order; finally changing the empirical conception that any kind of modification to what is established is considered Progress.
Finally, we must conceive the DUTY of each of us, which will not support actual Progress, which is then appropriate and gradually introduced into a well-organized transition. Industrial leaders, to be tasked with organizing such a special transition, will have to define a kind of extension of the principle of compensation to a public purpose, that is, those whose hands are concentrated on human capital to anticipate crises and for that they institute any slowdown for the changes in the ills, which are a little intense in the means of production. There is an undeniable need whose proof is easy and almost obvious. The proletariat in its discourse on this subject is more passive than active. However, when he is regenerated by sufficient approval of positivist principles, he will participate vigorously in maintaining economic order, refusing to assist his work for progress, the value or even true taste will not be demonstrated. Positivism can provide these common principles of sentences and even agreement. As useless or harmful to industrial operations, the denial of promotion is entirely an absolute moral. We may well see a wave of really social strikes while so far, even when they were the most legitimate, they were always affected by a personality of deep character. But for such a set of rights to be effective on the part of the public, industrial leaders and the proletariat, accountability must still be seriously enforced. That is why we must strive to reduce rather than extend the principle of anonymity that disastrous preponderance, which ultimately removes all personal responsibility, without which it can, however, be neither of dignity nor of morality.
Finally, in this
matter of Political Economy, it is understood that wealth and labor are a
production of all Humanity, and upon which its existence and development should
avoid, whenever possible, especially sudden changes, which are due to a huge
waste of strength. For these changes cause both the loss of material and the
loss of mental and moral strength, which by necessity are the workers of
nonfinancial production who will acquire new skills. This concept must be
generalized and systematized according to an overview of the economic order.
There, in the economic order, three essential functions can perform:
In Conclusion, in this
matter of Political Economy, it is understood that wealth and labor are a
production of all Humanity, and upon which its existence and development should
avoid, whenever possible, especially sudden changes, which are due to a huge
waste of strength. For these changes cause both the loss of material and the
loss of mental and moral strength, which by necessity are the workers of
nonfinancial production who will acquire new skills. This concept must be
generalized and systematized according to an overview of the economic order.
There, in the economic order, three essential functions can perform:
Production, Storage and Shipping.
Economists, like the public, do not see the General Social Order sufficiently, yet blindly believe in an exclusive domain of production.
We must return to a broader appreciation: the preservation and expedition effect, to some extent at least as large as the production of economic order. Especially the conservation, complemented by the expedition that is due to the formation of capital and its gradual increase. This assessment of conservation gives it its true dignity and sufficiently explains that there is a need to subordinate production to conservation. We can further deduce from this brief analysis of the true character of women's economic role. Conservation has taken its rightful place in the economic order; Women appear to us to be risky, and they really play a very important role in industrial life, but they should never leave the Family.
Women in the family and in society as a result function essentially conservatively and must be, after an admirable expression, peculiar to them.
The housewife, but never at work, but as an Educator of Human Feelings - Teaching Subordinate Selfishness to Altruism to her children.
https://sccbesme-humanidade.blogspot.com/2012/06/women.html
http://palacazgrandesartigos.blogspot.com/2015/09/womens-equality-day-2015.html
For this position, it will help, as it has already helped in a large proportion of the formation, of human prosperity. This undeniable assessment, although contrary to current gross projects, brings us together to the positivism that must be found in the right Women, being illuminated by a great support, to organize, finally, by a preponderance of subordination of Order and Progress to POSITIVE MORAL, for the betterment of the social welfare of the Human Being here on Mother Earth.
Thus, in short, it must be recognized, as demonstrated, and that it is our duty to comply with our conduct:
1) Individual appropriation of wealth is the necessary condition of all social existence;
2) That the decomposition of work into separate functions is so inevitable and indispensable;
3) That the various functions, left to themselves, under the impulse of the personal responsibility of each of their agents, tend to form a natural or spontaneous order on any basis of the necessary action of any modifier.
But after finding by these three proposals above, the existence of a natural economic order, which demonstrated the necessity of a modification of this spontaneous order;
We have therefore established that:
1) That, since the economic order is based on natural laws, we can, for this very reason, and must, therefore, be subject to proper development established by a clear and systematic non-eventuality.
2) That, therefore, we must admit the now undeniable principle that wealth and social work are at the origin and must be at their destination;
3) That, after this, there is, for each one, an undeniable need to introduce into the performance of various industrial acts, considerations that are not purely personal; and we must appreciate the social consequences of our industrial life, as well as affect our business and contribute to a wise improvement of the natural order;
4) What we need above all in various acts of our material life is to strive for sufficient rigidity to avoid change and to soften the disadvantages of all necessary and slow and timely change. The Philosophical Laws of the natural and economic principles of wise modifiability are well established. Probably on a subject of such great importance; Pierre Laffitte may have very undeveloped considerations, but I think he has achieved the essential goal he has pursued; and if this will result in a profound sense of the need for stability of the economic order, the vision needs the superiority of conservation over production, with the project finally having to always make progress in the Order (Employer). May we finally come to consider the economic change that, with this wise care that must preside over all destruction!
May we come to this willingness to receive with progress, ever so pompously announced caution, demanding the demonstration that proper progress is indeed true and perfect of the existing order! When this transformation only begins with a few minds, it will finally be accomplished through a large number of Men, to become immensely viable for the happiness of Humanity, and the whole set of scientific concepts says
Pierre Laffitte who stressed and will be coming. finally to the great Positive Moral progress. Base and Text by Pierre Laffitte. February - 21, 1823 - January 4, 1903.
SOCIAL - POLICED CAPITALISM and NEOLIBERALISM
CAPITALISM AND HUMAN RIGHTS ISSUES.
Hoping to have collaborated with new ideas to deal with this crisis, because this proposal was granted by a symbiosis of my studies of more than 26 Constitutions of various countries in a period of 32 years of study, which also took into account the good items demonstrated the Current Organizational Structure of the Chinese State, removing and eliminating the method of choice for Communist lawmakers, back in operation. From what I have proposed here, only 20% of Congress will be made by politicians in a democratic election. The other politicians will be elected on a Societocratic way.
- HEALTH - Medicine
UNIVERSAL DECLARATION OF DUTIES AND RIGHTS.
http://www.doutrinadahumanidade.com/ANTI%20Racismo%20e%20os%20Deveres%20com%20a%20Humanidade%20IV.pdf Page 15
https://sccbesme-humanidade.blogspot.com/2012/06/women.html
http://palacazgrandesartigos.blogspot.com/2015/09/womens-equality-day-2015.html
For this position, it will help, as it has already helped in a large proportion of the formation, of human prosperity. This undeniable assessment, although contrary to current gross projects, brings us together to the positivism that must be found in the right Women, being illuminated by a great support, to organize, finally, by a preponderance of subordination of Order and Progress to POSITIVE MORAL, for the betterment of the social welfare of the Human Being here on Mother Earth.
CONCLUSION
Political economy
Thus, in short, it must be recognized, as demonstrated, and that it is our duty to comply with our conduct:
1) Individual appropriation of wealth is the necessary condition of all social existence;
2) That the decomposition of work into separate functions is so inevitable and indispensable;
3) That the various functions, left to themselves, under the impulse of the personal responsibility of each of their agents, tend to form a natural or spontaneous order on any basis of the necessary action of any modifier.
But after finding by these three proposals above, the existence of a natural economic order, which demonstrated the necessity of a modification of this spontaneous order;
We have therefore established that:
1) That, since the economic order is based on natural laws, we can, for this very reason, and must, therefore, be subject to proper development established by a clear and systematic non-eventuality.
2) That, therefore, we must admit the now undeniable principle that wealth and social work are at the origin and must be at their destination;
3) That, after this, there is, for each one, an undeniable need to introduce into the performance of various industrial acts, considerations that are not purely personal; and we must appreciate the social consequences of our industrial life, as well as affect our business and contribute to a wise improvement of the natural order;
4) What we need above all in various acts of our material life is to strive for sufficient rigidity to avoid change and to soften the disadvantages of all necessary and slow and timely change. The Philosophical Laws of the natural and economic principles of wise modifiability are well established. Probably on a subject of such great importance; Pierre Laffitte may have very undeveloped considerations, but I think he has achieved the essential goal he has pursued; and if this will result in a profound sense of the need for stability of the economic order, the vision needs the superiority of conservation over production, with the project finally having to always make progress in the Order (Employer). May we finally come to consider the economic change that, with this wise care that must preside over all destruction!
May we come to this willingness to receive with progress, ever so pompously announced caution, demanding the demonstration that proper progress is indeed true and perfect of the existing order! When this transformation only begins with a few minds, it will finally be accomplished through a large number of Men, to become immensely viable for the happiness of Humanity, and the whole set of scientific concepts says
Pierre Laffitte who stressed and will be coming. finally to the great Positive Moral progress. Base and Text by Pierre Laffitte. February - 21, 1823 - January 4, 1903.
SOCIAL - POLICED CAPITALISM and NEOLIBERALISM
Wall Street Reform Two -Years Later: Reforming the System and Protecting
American Consumers
http://www.whitehouse.gov/blog/2012/10/27/weekly-address-protecting-american-people-new-wall-street-reforms?utm_source=102712&utm_medium=topper&utm_campaign=daily
Socialism vs. Capitalism: Which is
the Moral System
Paulo Guedes's liberal shock did not work in any country and only caused misery
Wall Street Reform Two -Years Later: Reforming the System and Protecting American Consumers
http://www.whitehouse.gov/blog/2012/10/27/weekly-address-protecting-american-people-new-wall-street-reforms?utm_source=102712&utm_medium=topper&utm_campaign=daily
============================================ Sustainable Capitalism: a change in the paradigms of classical capitalism (The corporate world innovates with concepts of Social, Environmental, Rsa and Drs Responsibilities - in search of survival) https://www.monografias.com/pt/trabalhos3/capitalismo-sustentavel-mudanca-paradigmas-classico/capitalismo-sustentavel-mudanca-paradigmas-classico.shtml#resumoa
CAPITALISM - https://www.capitalism.org/foreigners/what-is-capitalisms-policy-in-regard-to-foreigners/
let's save capitalism, that it is dying because of chaos ...
http://societocratic-political-regime.blogspot.com.br/2013/09/new-ideas.html ... .
assuntos sobre capitalismo e direitos humanos - p a lacaz ...
WE SAVE THE CAPITALISM OF REINANT CHAOS.
SOCIAL – BUSINESS SUSTAINABILITY
======================================================================
MORAL
MORAL -
FEELING EDUCATION
FEELING EDUCATION
“
Feelings Education & Doctrines"
http://societocratic-political-regime.blogspot.com/2017/08/coletanea-sobre-educacao-dos.html
http://societocratic-political-regime.blogspot.com/2017/08/coletanea-sobre-educacao-dos.html
SCIENTIFIC INSTRUCTION
GENERAL CONCEPTION OF SCIENTIFIC PHILOSOPHY - ABSTRACTION THEORY - Philosophy First (15 Laws of Supreme Fatality) - Philosophy Second (Laws of 7 Sciences - Mathematics, Astronomy, Physics, Chemistry, Biology, Positive Sociology and Positive Moral)
http://www.doutrinadahumanidade.com/livros/augusto_comte_para_todos_viii.pdf From page 10 and following.
http://www.doutrinadahumanidade.com/livros/augusto_comte_para_todos_viii.pdf From page 10 and following.
POLITICS – Regime. Societocratic Republican
In my
speeches, I give a suggestion as example of Structural Societocratic Regime
Organization applied to Brazil
case.
See the slides 35 to 86. Lecture
See the slides 35 to 86. Lecture
Hoping to have collaborated with new ideas to deal with this crisis, because this proposal was granted by a symbiosis of my studies of more than 26 Constitutions of various countries in a period of 32 years of study, which also took into account the good items demonstrated the Current Organizational Structure of the Chinese State, removing and eliminating the method of choice for Communist lawmakers, back in operation. From what I have proposed here, only 20% of Congress will be made by politicians in a democratic election. The other politicians will be elected on a Societocratic way.
- HEALTH - Medicine
- DUTIES / RIGHT
Suggestions for the UN to introduce the notion of DUTIES Laws, with the intention of subordinating the Rights Laws.
UNIVERSAL DECLARATION OF DUTIES AND RIGHTS.
http://www.doutrinadahumanidade.com/ANTI%20Racismo%20e%20os%20Deveres%20com%20a%20Humanidade%20IV.pdf Page 15
FINALLY WE MUST REMEMBER THAT INSTEAD OF “HUMAN
RIGHTS” THERE IS A NEED TO INTRODUCE THE NOTION OF “DUTIES WITH HUMANITY”.
WE HAVE HAD THE
“DIVINE RIGHTS” THAT HAVE TAUGHT US A DISGRACE.
Dear Mr. Klaus Schwab, I hope you enjoyed it and served to strengthen your strategic and tactical plans in formulating the Social and Moral Welfare of Citizens inhabiting Planet Earth.
Sincerely, I wish you,
Health, Respect and Fraternity
Paulo Augusto Lacaz
President
SCCBESME HUMANIDADE
NEOLIBERAL ECONOMICS HAS DESTROYED THE U.S. ECONOMY AND AMERICA’S MIDDLE CLASS
ReplyDeletehttps://www.globalresearch.ca/neoliberal-economics-destroyed-economy-middle-class/5697972
EMMANUEL MACRON - DAVOS 2020
ReplyDeletehttps://societocratic-political-regime.blogspot.com/2019/12/emmanuel-macron-davo-2020.html
FOR DAVOS 20120
ReplyDeletehttps://societocratic-political-regime.blogspot.com/2019/11/for-davos-forum-2020.html
II - NEW IDEAS - DAVOS 2020
ReplyDeletehttps://societocratic-political-regime.blogspot.com/2019/12/ii-new-ideas.html